Manbala Monk is located in the town of Lashenmiao, Hainan District, Wuhai City. The Manbala Monk on the Tuhai Mountain, Lashenmiao Town, Hainan District, Wuhai City, was built by the first Xia Zhongli Buddha Gong Qige Aribuzhai in Qianlong 43 years (1778 AD), and has a history of 234 years. The "Manbalalun" (cultivating Mongolian medical places) is mainly the same as some temples in Tibet. The lama's scriptures are divided into four parts: Shader scripture (pathology), Made Zhuma scripture (pharmacology), Xima Zhude scripture (diagnosis and medical treatment method) and medical point (fundamental theory), collectively known as the Four Collections.
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Manbala Monk is located in the town of Lashenmiao, Hainan District, Wuhai City. The Manbala Monk on the Tuhai Mountain, Lashenmiao Town, Hainan District, Wuhai City, was built by the first Xia Zhongli Buddha Gong Qige Aribuzhai in Qianlong 43 years (1778 AD), and has a history of 234 years. The "Manbalalun" (cultivating Mongolian medical places) is mainly the same as some temples in Tibet. The lama's scriptures are divided into four parts: Shader scripture (pathology), Made Zhuma scripture (pharmacology), Xima Zhude scripture (diagnosis and medical treatment method) and medical point (fundamental theory), collectively known as the Four Collections.
La Seng Temple (Manbala Temple) is located in Hainan District, Jinwuhai City, a national AAA-level scenic spot provincial cultural relics, adjacent to Tuhaishan tourist area, Manbala Temple is Tibetan, meaning "medical school Mingjing", is a special study of Tibetan and Mongolian medical religions. The temple was home to more than 600 monks and lamas, the earliest religious medical shrine in western Inner Mongolia at that time. It was built in the Qing Dynasty in Kangxi in 21 years (1682) and destroyed in the Cultural Revolution, and is now rebuilt in 2007. It is rumored that Emperor Kangxi lived in Lashen Temple for several days when he went to the west for a private visit. The temple not only integrates Tibetan, Mongolian and Han national art styles in architectural style, but also reflects the taste of local culture and art, so that visitors are immersed in the world, such as entering paradise. There are several dragon pillars in the temple to support the beams, and the giant pillars are painted on the dragons. The front of the hall is a god five, Sakyamuni sitting in the middle. The god is placed in front of the table, incense stove, smoke, Buddha lamps are long. The two walls of the lobby are painted with pictures of many Buddhist stories, colorful and lifelike. Especially the paintings and murals of Sakyamuni to his disciples and the surrounding gods listening quietly, the image is realistic and amazing. Raiders: Seasonal cost: 6-early October. Free. Transportation accommodation: more than 30 kilometers away from the center of Wuhai, the road is excellent. The desolate surrounding the attractions are basically self-driving. Scenery: The whole tour is about 40 minutes. The temple is located halfway up the Tuhai Mountain. The parking lot is close to the gate of the scenic spot and you can walk in. The mountains in the north are more magnificent, without grass, water, and wind, and you can bring some thick clothes. Many buildings basically reflect the original style, but even if the hall was basically closed in the past on National Day, maybe it was because of the epidemic. Only the side door of the main hall is open, unlike the Central Plains and Southern Temples, the five or six-story Buddha statue is basically the same height as the building in the main hall, but there is no front hall, only look up at the foot, there are stairs around but no passage. Equipment: tourist shoes, coats.
I was born in the temple of Yula Seng, and I lived here from 1996 to 2019 before my family was demolished. I remember everything about this mountain. I climbed the mountain from a young age. There is an railway behind my house and a beach behind it. I often go to play in the sand when I was a child, especially when it was hot. A few friends took a shovel to dig a pit and set off guns on the mountain. When I was a child, I didn’t know what to smash through the cave. I also stole the fruit on the "white tower" and bought ice cream with incense money. . . I have never forgotten these things. Later, my father said that the placenta left by my mother was buried in the doorstep of the aunt (also in the Lashen Temple 24th team), and it can be said that there is a feeling of being buried here. I will always accompany it. I have witnessed the temple's step-by-step renovation from a young age, and the scale has increased a little. But the town of Lasengmiao under the mountain has long been a matter of people and people. My memory and my dependence have been stripped a little bit with the demolition work of more than ten years. The former primary school, Wuwanxiao (Haihua Elementary School) and the second Wanxiao, the former middle school - Haihua Middle School, Haihua Kindergarten, Telephone booth, Space-time Internet cafe, New audio-visual Internet cafes, 24 teams, 918, grain station, sand jujube forest, pump room, Junxia wholesale department, love snow white toy store, Xiaolong humanities equipment store. Wait all this. All disappeared in this short ten years. When it was time, Lashen Temple received the first batch of reclamationists who came to Wuhai area. Then the temple was destroyed, and its building materials were taken to build a bungalow. Now the bungalow is demolished and the temple is growing. Maybe it is fate. The people and things in the Lashen Temple have gradually disappeared in time. The people I knew before have developed are all sides of the sky. I am a nostalgic person. Maybe I will stay away, but I will remember. Bless the Lashen Temple! Aerial photo taken on August 3, 2021
拉僧庙(满巴拉僧庙)位于今乌海市海南区,国家级AAA级景区省文物,毗邻图海山旅游区,满巴拉僧庙系藏语,意为“医方明经院”,是一个专门研究藏蒙医学宗教的殿堂。盛时庙中住有僧人喇嘛达600多人,是当时内蒙古西部最早的宗教医学圣地。始建于清代康熙二十一年(1682年)毁于文革,现为2007年重建。相传,康熙皇帝西出私访时,曾在拉僧庙静居数日。拉僧庙在建筑风格上不仅融合了藏、蒙、汉民族艺术风格,而且也体现出当地文化艺术的品位,使参拜者身临其境,如进天堂。庙中大雄宝殿内有盘龙柱数根以支撑梁架,巨柱上彩绘龙腾驾雾。大殿正面有神像五尊,释迦牟尼正中端坐。神像前置入供桌、香炉,青烟缭绕,佛灯长明。大堂两壁,彩绘着许多佛教故事中的画面,绚丽缤纷、栩栩如生。尤其是释迦牟尼对弟子讲法、四周诸神静听的彩绘、壁画,形象逼真、令人赞叹不已。攻略:季节费用:6—10月初。免费。交通住宿:离乌海市中心30多公里,道路优良。景点周围荒凉基本都是自驾过去。距离乌海湖30分钟车程。景色:游览全程约40分钟,寺庙位于图海山半山腰,停车场紧邻景区大门,步行进入即可。北方的山比较雄壮沧桑,无草木、无水、风很大,可带些厚衣服。建筑物很多也基本体现原来风貌,但即使国庆过去殿堂也是基本不开门的,也许是因为疫情缘故吧。只有大殿侧门有开,和中原及南方寺庙不同,五六层高的佛像在大殿内基本与建筑同高,却没有前厅,只能在脚下仰视,周围有楼梯但禁止通行。装备:旅游鞋、外套。
It's really a super beautiful place. It has a Tibetan feel. The Potala Palace is a sense of sight. But I don't know why there are so few people! Actually don't need tickets! It’s a pity to hear from local residents that the monks here have almost all moved away. I hope the locals can protect this place and not let a beautiful attraction disappear. Please!